Anachronism -- an error in chronology; especially: a chronological misplacing of persons, events, objects, or customs in regards to each other.
I used to be a part of a Science Fiction and Fantasy writers group. Most of the others in the group loved the creative bursts of actually putting pen to paper, but weren't so keen on studying their topics. For the fantasy writers, this meant anachronisms... a lot of them. No, your medieval hero does not yearn for the excitement of the big city (medieval cities were just as boring as medieval villages. They only smelled more exciting, and by exciting I mean disgusting.) No, he's not happy that he's losing weight while on his adventure (medieval folk were not sedentary and did not have all of our excess calories. Pudginess was a sign of health and considered attractive back then.) He doesn't put his gold in a bank (feudalism and banking don't coexist well), and seeing a dead body does not throw him into some introspective loop (he's seen one or two already... "bring out yer dead!").
Some of the examples above -- and I'm not even giving you the worst -- are pretty sad, but the reality is that keeping any sort of anachronism out of your historical musings is hard to do. The story doesn't even have to be in a historical setting. One quick example:
My all time favorite novel is Lucifer's Hammer. It's a wonderful romp through an America devastated by a meteor strike. Still, one of the main characters grabs pepper bottles by the armful when it's obvious that this is an apocalypse because he thinks it a smart thing to do. His rationale is that these will be valuable since pepper traded pound for pound with gold in Western Europe during the Renaissance. This is an anachronism. What the character (the writers really) don't understand is why pepper was so valuable back in the day. You see, Western European culture in the Renaissance was segregated between rich and poor. Rich people were considered noble, decent, sugar and spice and everything nice. Poor people were base and low and there were all sorts of laws to make sure that they knew their place. So for the Europeans, the most important thing for anyone well to do was to make sure that everyone else knew by God that you were well to do. When spices from the East were first introduced, they carried a status symbol and the rich would douse them on everything at their banquets as a sign of wealth. This was a fad, and like all fads it wore off. So no, pepper doesn't have the intrinsic value that would justify grabbing it by the armful before the starving hoards raid the grocery stores.
That was a tricky one. Matthew 24 has a tricky one too.
In the last post we saw Jesus give specific instructions for a near-term apocalypse then make these sorts of, "Oh, yeah, and later the world ends," statements that seem to gloss right over the most important details. Then it's almost as if he huddles the Jewish listeners back together and says, "Alright, back to the important stuff. Watch for fake messiahs."
In verse 27 He tells his listeners not to believe reports of His return since, as will be explained at length in the later New Testament books, you won't need a report when Jesus returns; you'll know.
24:28 Wherever there is a carcass, the vultures will gather.
Jesus uses vultures as a sign, or visible evidence, of an event. He uses it to say, "watch for the signs and you can prepare for the event."
24:29 Immediately after the distress of those days, the sun will be darkened and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.
And here it is. C.S. Lewis looked at this and thought that Jesus must have been mistaken about the date of His own return. But it wasn't Jesus who made the mistake. It was Lewis.
1) The first thing to understand is what the disciples are really asking when they present the initial question: "Tell us," they said, "When will this happen, and what will be the sign of your coming and the end of the age." Matthew -- 24:3. But this shouldn't even be a question, should it? They are using the exact same language as we would if we were asking about the rapture and final judgement. Don't those words mean the same thing to them?
Anachronism. No, the disciples meant something totally different.
In Matthew 16 Jesus tells His disciples that He will be killed. Peter tells Jesus he won't allow it. Jesus tells Peter what he can do with himself... or something. Whatever their understanding of what was happening during Jesus' final trip to Jerusalem, they still didn't understand that Jesus was going to: 1) die physically, 2)then return physically, 3)then ascend into Heaven, 4) then return in the form of the Holy Spirit, 5) then finally, return physically. Luke 21:36-49 recounts Jesus' appearance to His disciples after His crucifixion and resurrection. This was when the lightbulb came on:
Then He opened their minds so that they could understand the scriptures. He told them, "This is what is written: The Christ will suffer and rise from the dead on the third day, and repentance and forgiveness of sins will be preached in His name, to all nations, beginning at Jerusalem." -- Luke 21:45-46.
Point 1 -- In Matthew 24 the disciples did not understand what they were asking or what Jesus was telling them.
2) So what did they mean?
Imagine that your church was the only church in the world. It's a big church. It has satellite buildings, still, it's the only game in town (or on planet Earth for that matter). Your fellow parishioners are the only other Christians in the world. Everyone else believes something totally different that what you and the others in your church believe. You don't associate with those people outside your church, and they think you're a freak. Now, Jesus tells you that your church, the church, is going to burn to the ground. Think for a moment. What's the one question you'd ask Him?
No, planet earth did not end when the temple was burned and torn to pieces by the Romans in 70 AD. The world didn't end. But their world -- the one that had so much meaning to the Jewish disciples -- did in fact end!
Point 2 -- to the disciples "sign of your coming" = when are you going to save us from what happens here (ie: the loss of the temple and the access to God and special status before God that it represented). For them "coming of the end of the age" = and when exactly is this horrible thing going to happen.
When Jesus focuses on the near-term events He is answering their questions. When He speaks more broadly He is placing those events in their overall context.
In the next post we finish the chapter and Jesus give us our first picture of the rapture... or does He?
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