Saturday, December 5, 2009

Matthew 24 - part 3

No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father. As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left. -- Matthew 24: 36-41

Read the above. Now, tell me: who is it that is being "taken"? Are these servants of the Lord being raptured up to Heaven, or are these children of the devil being dragged to Hell?

The answer isn't so simple. For now just notice that there is nothing in the passage to tell you one way or the other. The whole thing is incredibly vague. Now let's back up.

So far in chapter 24 we have seen Jesus twice talk to the disciples in specific detail about the near-term events of the destruction of Jerusalem and the early church. Twice we have seen Him then broaden out and discuss the fall of man in a more general way. Now He does it one final time:

"Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see all these things, you know that it is near, right at the door. I tell you the truth, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away. -- Matthew 24: 32-35

Jesus answers the disciple's question "When will this happen?" with a statement that says, "In this generation." in other words, "You guys better pay attention, some of you are going to see this."

But, but, but, I was told that "generation" could refer to the Jewish race. That would be an outlandish translation. Also, Jesus would have been something of a heel to answer the 'when?' question with the oh-so-informative "Some Jews will still be alive somewhere when it happens" answer. But Jesus, that doesn't tell us anything. "So?".... Can you really see Jesus doing that?

The reality is that some people with a particular translation feel the need to defend that translation by making certain passages say something that they never intended to say. The logic goes like this: Jesus can't mean both "this generation" and "all these things have happened" because he hasn't come back yet. So they have to try and play word games to get the meanings to square with observed reality.

Except that He has come back. In fact, for that generation alone, He came back twice!

The first time He came back to life three days after His death on the cross. The second time He came in the form of the Holy Spirit -- which He even refered to as "My spirit."

Question -- So which was Jesus talking about in 32-35? That generation or the final generation?

Answer -- Both.

Remember how vague 36-41 sounds? Now we get the reason why. Like I said in the last post, at this point the disciples are still very much confused about Jesus' future comings and goings. Not only does Jesus have maneuver around their misconceptions, but He is somewhat limited in what He can tell them. Face it, Jesus -- the living embodiment of love -- is not going to be one to tell people the date and time of their own deaths. Knowing that tends to suck the joy out of life. So what does He do? He gives them what they need: a few basic watch-signs to give a heads up when their end is near. He also leaves a few crumbs of information to help them understand that the end of Jerusalem is not going to be end of everything.

Once more to try and make this clear -- The preterist says that everything that Jesus told the disciples was fulfilled in the 1st century AD. I'm telling you that they are right. The futurist says that most of what Jesus told his disciples was meant for people in a later age. I'm saying that that is correct as well.

Yes it happened in the 1st century. Then it happened again in the 11th and 12th centuries, and another time in the 15th and 16th centuries. It will happen one final time. If that time does not take place in our current generation I will be utterly stunned.

Next, we look at the antichrist.

1 comment:

  1. I have always thought that the phrase, "one will be taken, the other left, etc." referred not to locations or destinations, but rather simply to the "suddenness" of the return of the Lord. Good post brother!

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